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Concept of Avatars:
In the Puranic mythologies of ancient India, the legend of the
Avatar is considered one of the most important myths of the Vedic
culture. It is particularly associated with the God Vishnu, one
of the principle deities of the Hindu trinity which also includes
Brahma, the creator and Shiva, the destroyer. Vishnu is the
preservation aspect of the trinity and represents that
all-pervading power which maintains the universe and the cosmic
order.
He is considered to be the embodiment of goodness and mercy
and periodically intervenes in terrestrial evolution by
descending to earth in a human incarnation as the Avatar. The
primary role of the Avatar is to re-establish stability and order
on the earth and to introduce a new evolutionary impulse which
will uplift mankind into a greater and more unified
consciousness.
Because their periodic manifestation is determined by an
inherent association with the Time Spirit, they take birth at
particular points in the cosmic cycle which correspond to the
earth's passage through the zodiacal ages.
In the Bagavad Gita, one of India's most sacred scriptures
the 8th Avatar Krishna reveals himself to his disciple, Arjuna
and discloses something of this cosmic process,
"Whenever the world declineth in virtue and
righteousness; and vice and injustice mount the throne, then
cometh I, the Lord and revisit my world in visible form, and
mingleth as a man with men, and by my influence and teachings do
I destroy the evil and injustice and reestablish virtue and
righteousness. Many times have I thus appeared, and many times
hereafter shall I come again?"
yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham
TRANSLATION
Whenever and wherever there is a decline in religious
practice, O descendant of Bharata, and a predominant rise of
irreligion--at that time I descend Myself.
paritranaya sadhunam
vinasaya ca duskrtam
dharma-samsthapanarthaya
sambhavami yuge yuge
TRANSLATION
To deliver the pious and to annihilate the miscreants, as well
as to reestablish the principles of religion, I myself appear
millennium after millennium.
The above quotes from the Bagavad Gita bear testimony to this
fact.
The legend of the Avatar like all myths is prophetic. It is
not a mere Allegory but an archetypal story describing the
incarnations of living and conscious evolutionary forces. These
mythic beings take birth on the earth at precise moments in order
to help man and show him the way from his ordinary mortal state
to an enlightened consciousness.
The first one is called the matsya avatar or the incarnation
in the form of a fish. In this form, Vishnu saved the world from
floods and brought back the sacred scriptures, the Vedas which
had been stolen by a demon. As kurma avatar or as the incarnation
in the form of a tortoise, Lord Vishnu is said to have supported
the mountain mandara which was being used to churn the ocean.
Mythology says the churning of the ocean was undertaken to obtain
the life giving elixir for the devas or the gods. Mandara, the
mountain could not stand in the waters, it seemed to be sinking.
To prevent this from happening, the tortoise lent its back for
mandara to stand on. The third avatar was in the form of a boar.
The earth tormented by a demon named Hiranyaksha had sunk into
the waters. Lord Vishnu slew the demon and assuming the form of a
boar brought up the earth on its horn once again in the varaha
avatar. In the Narasimha avatar, the Lord appears as half
man-half lion. This is the first time the man figure is
introduced in the story of the descent of the lord Vishnu.
Narasimha comes to slay yet another demon called Hiranyakahsyapu
who was causing havoc in the world. As vamana, Lord Vishnu
appears in the form of a dwarf. A dwarf that gradually grows in
size to cover the entire universe. Story goes that he asks a boon
of a king and the king had exhausted all his riches. The dwarf
asks for but three steps and as each step grows larger than the
other, the dwarf, in his form as Vishnu brings the end of the
king Bali who aspired to be the king of heavens. As the sixth
avatar, Lord Vishnu comes as Parasurama. Here there is lot of
debate on whether Parasurama is really an incarnation or not.
Parasurama was the son of sage Jamadagni. The more important
incarnation is the one to follow: as Rama. The story of Rama has
caught many people's fancy and across the entire world, you
can see its impact. The eighth incarnation where he appeared as
Krishna. The eighth incarnation is that of Krishna. Krishna
symbolizes many aspects of life and as a composite figure
represents the past, present and the future. He forms the motif
for dance, drama, and many other forms of art. Both Krishna and
Rama have been so deeply adored by the people that they have
acquired kaleidoscopic dimensions over time. As Rama, Vishnu took
the form of a mortal. As Krishna, he was still divine in some
aspects.
The ninth incarnation is again under great debate. Some say it
is Buddha and others say before the Krishna avatar came that of
Balarama, the elder brother of Krishna. The tenth incarnation is
yet to take place and here Lord Vishnu is believed will come
riding on a white horse and save the world once again from
deluge.
Dasa Avatar Vs Evolution Theory
The forms taken by the lord in the ten incarnations bear a
strange similarity to The Darwin's theory of evolution.
Darwin's Theory of Evolution
From the invertebrates came the fishes. From the fishes the
Amphibians and from the Amphibians the Reptiles. The Reptiles in
turn gave rise to two separate classes the Aves (or the birds)
and the Mammals. And ofcourse in mammals the final step in
evolution (atleast as of now!) was Man.
This theory was based on the principle of the survival of the
fittest. So by those Amphibians had greater chances of survival
than the Fishes, Replites had greater chances over the Amphibians
and finally Man had the best chances of survival among all the
beings.
In fact in the study of the manifestations of Lord Vishnu,
better known as the Dasha- Avatars, we find that the theory of
evolution has been explained in a very subtle manner. They
are
01. The first entry was made as The Fish (Macha-avatara). The
life in water, as an amphibian, the earliest known life on the
earth, from where the progress was chronicled.
02. Then came a life sustaining not only in water but
progressed to some extent on land. The Lord took shape of a
Terrapin (tortoise). (Koorma-avatara).
03. Amphibian became semi-amphibian, and then an animal in
swamp or slush. Lord became a Boar (Varaha).
04. The animal progressed to half-human in the shape of Half
lion + half-human (Nara-Simha)
05. Evolution, the path of progress took the half human to
full human shape. The next avatar was that of a Dwarf
(Vamana).
06. It is but natural that Dwarf will progress to a full
human, but with a wavering mind, uncontrollable, and acting
without reasons. Yes he came as Parasurama, a man without
control.
07. Slowly the man became perfect. He was Rama. Always giving
importance to the penance than the pleasure ever respecting the
guru and the elders and remaining dutiful to others wherever he
was.
08. And then the perfect human form emerged with cleverness
and ability to think and win. A person of intelligence, taking
decisions to suit the situation. He was Krishna. Ready to fight.
Ready to mediate, and ready to love and ready to be loved.
09. Tranquility, submission, passion for peace is the next
step from achieving everything. He was Buddha.
10. The cycle has to end, so that it can start again. Kalki,
they say will come to destroy the world. So that evolution can
take place again.
Thus Darwin didn't propound anything new, but we presume
that he studied our scriptures deeply, and came out with his
theory. He had to win the laurels, because his name is such. Daar
in Sanskrit (also in Arabic) means Doorway. So standing at the
doorway to win, he won.
Observations
Vishnu is usually associated with right action and dignity.
Since he is the preserver, it is his role to protect and sustain
all that is good in the world. This is no easy task, so Vishnu
reappears in different incarnations at different times throughout
the history of the world to restore order.
It is said that Vishnu will appear in this universe 10
different times, in 10 different incarnations, or "das
avatar." The first incarnation was a fish, then a tortoise,
then a boar. The fourth was a 1/2 man- 1/2 lion creature, the
fifth was a dwarf, and the sixth was an axe-wielding man. The
seventh was the dutiful king Rama, while the eighth was the
clever and likable hero Krishna. Hindus believe the ninth
incarnation of Vishnu was even more progressed than Krishna, the
enlightened man, Lord Buddha himself, and now the final
incarnation of Vishnu will be Kalki. From fish to amphibian to
land animal....from land animal to part man to simple man, and so
on to the enlightened being....! What's remarkable is that
Vishnu's 10 incarnations follow Darwin's theory of
evolution, but were written thousands of years before Darwin, or
the Scientific Process for that matter, were even born!
1. The evolution theory.
The Theory of Evolution was originally introduced by the early
thinkers and it was further emphasized by Darwin when he first
produced his book called the "Origin of Species" in
1859. Later on some more people added their theories to the
evolution theory of mankind.
General concept of the evolution theory.
It tells that about three and a half billion years ago some
microorganisms like bacteria originated and took the shape of
amoeba (microscopic unicellular protozoa), and from that all the
plants, trees, worms and animals were evolved. Mammals, birds,
fish and reptiles were all evolved from aquatic worms about 600
million years ago.
The theorists use certain terms to express their process of
evolution, like: natural selection, adaptation, recombination (of
genes), genetic drift and mutation.
According to this theory: Fish or aquatic animals, when
exposed to the grounds, developed a need to breathe properly, so
they developed a lung-like structure and became frogs (an
amphibian). These frogs kept on jumping all the time and
disturbing the atmosphere, so the nature pushed them down and
they became reptiles like lizards, snakes and crocodiles. Tired
of their slow motion they then evolved into running dinosaurs,
from a miniature size to a real monstrous size. Feeling great
they stamped the grounds of Asia, Europe and America when an
unknown natural calamity happened and all the big dinosaurs died
around 65 million years ago. They lived between 250 to 65 million
years ago.
Comments.
Now coming to the technical aspects of this theory, you should
know that the very basis of the theory is that from the
invertebrates came the fishes. From the fishes the Amphibians and
from the Amphibians the Reptiles. The Reptiles in turn gave rise
to two separate classes the Aves (or the birds) and the Mammals.
And ofcourse in mammals the final step in evolution (atleast as
of now!) was Man.
This theory was based on the principle of the survival of the
fittest. So by those Amphibians had greater chances of survival
than the Fishes, Replites had greater chances over the Amphibians
and finally Man had the best chances of survival among all the
beings.
Now that we have illustrated the features of the Dasa Avatars
and Darwin's theory of evolution. Let us look at the
similarities.
For the lord to be able to establish dharma over the evil
forces, he has to himself assume a formidable form. These
incarnations are supposed to occur one after the other and
according to Hinduism the tenth or Kalki avatar is yet to be
born.
Given this we see that when the first avatar, that of the
fish, was taken, the fishes were themselves the most powerful
being on the Earth. This suggests that the Earth was probably
filled completely with water at some time of its creation. Then
the forms of the tortoise and the boar seem to validate
Darwin's theory. The half man half lion can be considered an
intermediate step in the evolution suggesting the need for the
human brain.
At this point a clear conclusion is drawn that Man is the most
powerful of all creations and so never does god take another
animal form.
The evolution of man himself is depicted in discrete steps.
The first man was short, and then he evolved into something like
the Stone Age man and then reached perfection in Sri Rama. As the
saying goes, "everything that rises has to fall back to the
Earth" and so does Man too.
The degradation of Man starts with Balarama and continues
through Sri Krishna. At this point we complete the past. The line
of thought still holds sense as man has indeed degraded and
righteousness is a virtue that carries little meaning in the
present world.
However we could derive solace from the fact that we are in
the beginning of the Kali Yuga (Period between the Buddha and
Kalki) and total degradation of values is an attribute of the
distant future.
Hinduism predicts that when complete degradation occurs, god
will take the final avatar and destroy the Earth. And sure enough
he has to take the form of the ultimate destructor to succeed in
his goals.
2. Newton's Law, the Vedic concept of the Law of
Karma.
Newton. In 1687 Newton discovered 'gravity' which was
simple to understand. He formulated the physical laws and
detailed his theory known as the Newtonian physics which is still
being used in general classical physics and is good enough to
determine the gravitational and astronomical situations of our
planetary system and our galaxy.
The Newton's Law of Cause and effect that is to say for
every action there is an equal and opposite reaction resembles of
our Vedic view of the law of Karma.
The word "karma" comes from the Sanskrit verb kri, to
do. Although karma means action, it also means the result of
action. Whatever acts we have performed and whatever thoughts we
have thought have created an impression, both in our minds and in
the universe around us. The universe gives back to us what we
have given to it: "As ye sow, so shall ye reap". Good
actions and thoughts create good effects, bad ones create bad
effects.
Mental Imprints
Whenever we perform any action and whenever we think any thought,
an imprint-a kind of subtle groove-is made upon the mind. These
imprints or grooves are known as samskaras. Sometimes we are
conscious of the imprinting process; just as often we are not.
When actions and thoughts are repeated, the grooves become
deeper. The combination of "grooves"- samskaras-creates
our individual characters and also strongly influences our
subsequent thoughts and actions. If we anger easily, for example,
we create an angry mind that is predisposed to react with anger
rather than with patience or understanding. As water when
directed into a narrow canal gains force, so the grooves in the
mind create canals of behavior patterns which become
extraordinarily difficult to resist or reverse. Changing an
ingrained mental habit literally becomes an uphill battle.
If our thoughts are predominantly those of kindness, love, and
compassion, our character reflects it, and these very thoughts
will be returned to us sooner or later. If we send out thoughts
of hatred, anger, or pettiness, those thoughts will also be
returned to us.
The Science of instinct, desire, and karma - Man Vs Animal.
The animal world is strictly predominated with their
individual inherent instincts related to their eating, mating and
living habits. There are no premeditated robbers or burglars in
the regular animal world, and there are no such animals that mate
with the same sex. So, they don't commit sin or do good deed;
they only follow their instincts. For example, they kill but they
don't murder. Whereas every action of a human being is
followed by his personal will and desire, so it is classified as:
evil, bad, selfish, good and devotional; and it is fructified
accordingly.
This is the main difference between an animal and a human. A
human being is not the consequence of any kind of evolution
procedure. He has his own personal characteristics and destiny
that could be as great as becoming a God realized Saint. But an
animal, no matter how gross or how intelligent he is (from a
donkey to the most intelligent being of the animal world, an
elephant or a chimpanzee), he is bound to live and die and remain
in the animal world until his soul is born in a human family. The
working of the animal world is based only on their instincts, and
the working of the world of the human beings is based on their
personal desires which create various classes of karmas of an
individual. Thus, both are entirely separate worlds. They cannot
be mixed together.
A concern mentioned occasionally is that the concept of
incarnation makes people fatalistic and pessimistic. This is not
so. The concept of incarnation, when truly understood, actually
does the exact opposite. It makes people optimistic and active.
The concept is consistent with Vedic thinking. "God, does
not work for you, He works with you" is one of the basic
doctrines of Vedic thinking. The concept of Incarnation
underlines this fact. God Incarnates only to assist those people
who are engaged in selfless, constant work of spiritual
enlistment, who take the trouble to reach out to others with the
message of the divine brotherhood of men under the fatherhood of
God.
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